On Shamar Rinpoche’s death and the future of Karmapa
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Thierry Dodin |
By Thierry Dodin
June 24, 2014
Occurring in Germany when the Karmapa was touring there, the untimely death of Kunzig Shamarpa inevitably gave rise to some speculations. Shamar Rinpoche, referred to as the “Red-hat Karmapa,” was a lineage holder of the Karma Kagyu school of Tibetan Buddhism, and had played a part in some controversy.
My Take on Misinformation About the Middle Way Approach
June 20, 2014
Being part of the recently launched international awareness campaign on Middle Way Approach which aims to counter the Chinese government’s misinformation campaign, I am elated to see the response it is generating world over. The Campaign generated one of the biggest media coverage in recent times from New York Times to Guardian to Straights Times to South China Morning Post and not to mention about Indian and Tibetan media.
Is Dharamshala Safe for Tibetans?
By Mila Rangzen
June 12, 2014

In What Direction is the Tibetan Cause Heading?
By Mila Rangzen
June 7, 2014
Over the years, Shugden protests have been angry but peaceful
and democratic. They, however, must continue to abandon
any of
their past criminal behavior like stalking, warning,
threatening, arson, aggravated assaults, murder and other
intimidation tactics. There is overwhelming evidence that they did
use these in the past and they cannot convince us otherwise. It’s not up for
debate here. What many Shugden followers like Andruk Gompo who
fought for independence from 1956 to 1974 is also a part of our history and I
salute their selfless brave contribution. With this being said, as
much as we wish, the credit earned by the parents’ deeds does not automatically
pass on to their children. Every generation proves its own worth. No
matter what internal fights we may have now or in the future, they should not
bow down to Chinese Communist Party (CCP) or the Chinese state. This
is the greatest blunder that they have ever committed in their entire history.
When they embrace the political attitude of “My enemy’s enemy is
my best friend” it then becomes a major cause of concern for all of
us and a reason why secular Tibetans cannot trust their leaders and followers.
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