By Kiara O’Gorman
The Miss Tibet and Miss Himalaya beauty pageants have been subject to criticism from Western media and scholars. While it may be easy as a Westerner to take the position that beauty pageants are “outdated”, Freelance writer Kiara O’Gorman explores why the competitions are not necessarily a “bad thing”.
The Miss Tibet and Miss Himalaya beauty pageants have been subject to criticism from Western media and scholars. While it may be easy as a Westerner to take the position that beauty pageants are “outdated”, Freelance writer Kiara O’Gorman explores why the competitions are not necessarily a “bad thing”.
Recently the Miss Himalaya beauty pageant was held in Dharamshala,
India — the home of the Central Tibetan Administration. As revered and
celebrated the competition is (and its sister pageant Miss Tibet) it has its
fair share of critics — mostly from the West. I have read the familiar tropes
that the competitions promote “narrowness”, “sexism”, and “patriarchal
domination”. It is easy to automatically agree with such sentiments. It is easy
to point the finger and say “those girls are doing wrong by showing their
bodies in public”.
But these arguments do not explore the complexities of the
situation. There are a number of questions that can be raised. First: isn’t a
beauty pageant simply a sign that Tibetan culture is moving into something more
contemporary? Could this be a sign that Tibet wants to be part of the modern
global community? Isn’t it time that we in the West expand our thinking to
allow these women to explore what it means to be a “woman”?
Another: One article recently published criticising the Miss Tibet
pageant noted that men in the crowd openly mocked the contestants in their
bikinis. The reason given for the mocking was that these men were trying to
humiliate and degrade these women.
Perhaps instead these men were laughing because they could not
make sense of what they were seeing: Strong, independent women unafraid of
criticism and moving away from the norm expected of them. Indeed, were not
Western women mocked in the 40s and 50s for doing the same? Arguably the bikini
is the most popular female beachwear around the world. French fashion historian
Olivier Saillard notes that “the emancipation of swimwear has always been
linked to the emancipation of women.”
As a Western woman I can certainly say I wear a bikini to the
beach by choice rather than to conform to fashion that captures the “male
gaze”. I can certainly say it is far more practical and comfortable to wear
than a one-piece swimming suit. Why cannot Tibetan women feel the same way?
Again: The West has had over a century of feminism and exploration
of sexuality. Western culture has had decades to accept the body of a woman and
that she is free to make choices — including how she dresses.
The Tibetans have not had these opportunities open to them, with
their cultural and social development severely crippled since 1949. The beauty
pageant may be an outdated concept in the West, but it certainly is not by
Tibetan standards: still a conservative, religious society. Let feminism and
sexual liberation develop by their own terms, not by imposing Western
expectations and criticism upon them.
The Miss Tibet and Miss Himalaya pageants are taking steps towards
this ideal.
NOTE--Kiara O'Gorman is a
freelance writer and PR consultant living in Toowoomba, Australia. The above
article is republished from the Tibetan news portal: Tibet sun
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Some one finally stood up to defend Lobsang Wangyal. However, the real story of Miss Himalaya is yet to be covered--Lobsang Wangyal and Mahesh Yadev going to the Indian police station!
ReplyDeleteWonder what Miss Adele has to say now??
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